Preprint v1.0 — May 2026
Currently under consideration for peer-reviewed publication.
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Abstract Contemporary discourse on artificial-intelligence consciousness exhibits a structural inconsistency that has, to date, gone undiagnosed. The biological consciousness literature has, over several decades, converged on the view that language is not necessary for phenomenal experience: pre-verbal infants, non-linguistic animals, and adults with aphasia are attributed consciousness on the basis of behavioural and neural evidence, with the absence of linguistic self-report treated as evidentially irrelevant. The artificial-intelligence consciousness literature has, in parallel and almost without argument, reversed this consensus: linguistic capacity has migrated from being one source of evidence among others to functioning as a near-prerequisite for the consciousness question to be raised at all. Pre-linguistic artificial systems — chess engines, reinforcement-learning agents, vision architectures — are dismissed from consideration entirely, while large language models are treated as the appropriate sites for the debate.
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